Monday, December 5, 2011

Archaeology: Manioc among the Maya

Archaeology
Get the latest headlines from the Archaeology GuideSite. // via fulltextrssfeed.com
Manioc among the Maya
Dec 5th 2011, 06:35

A recent study at the Maya site of Cer�n, in El Salvador, has identified well-preserved evidence of a ridged agricultural field where about 600 AD, the inhabitants grew manioc, an important root crop first domesticated in South America by at least 8,000 years ago.

Preserved Structure at Maya Site of Ceren
Preserved Structure at Maya Site of Ceren. Photo by daggerquill

Cer�n is a Maya village in north central El Salvador that was destroyed (and preserved) by the ash fall from a volcanic eruption of the nearby Loma Caldera volcano. Nearly 3 meters of ash fell across the village, preserving much of what village life was like. The people were lucky and were able to walk away, but they left everything behind. One of the rooms reported in 2002 was a fully stocked kitchen, with dinner on the table.

Cer�n was discovered in 1978, and ongoing investigations there have revealed much about everyday life. The most recent research there, reported in the journal Ancient Mesoamerica in 2011, revealed a ridged agricultural field located about 500 feet from the village, where the Cer�n villagers raised manioc.

Sheets P, Dixon C, Guerra M, and Blanford A. 2011. Manioc cultivation at Ceren, El Salvador: Occasional kitchen garden plant or staple crop? Ancient Mesoamerica 22(01):1-11.

You are receiving this email because you subscribed to this feed at blogtrottr.com.
If you no longer wish to receive these emails, you can unsubscribe from this feed, or manage all your subscriptions

Archaeology: What's Hot Now: Stone Ring at Ball Court

Archaeology: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Stone Ring at Ball Court
Dec 5th 2011, 11:01

This photograph is of the stone rings on the inside wall of the Great Ball Court. Several different ball games were played by various groups in similar ballcourts throughout Mesoamerica. The most wide-spread game was with a rubber ball and, according to the paintings at various sites, a player used his hips to keep the ball in the air as long as possible. According to ethnographic studies of more recent versions, points were scored when the ball hit the ground in the opposing players' part of the courtyard. The rings were tenoned into the upper side walls; but passing the ball through such a ring, in this case 20 feet off the ground, must have been darned near impossible.

Ballgame equipment included in some cases padding for the hips and knees, a hacha (a hafted blunt axe) and a palma, a palm-shaped stone device attached to the padding. It is unclear what these were used for.

The sloping benches on the side of the court were probably sloped to keep the ball in play. They are carved with reliefs of the victory celebrations. These reliefs are each 40 feet long, in panels at three intervals, and they all show a victorious ball team holding the severed head of one of the losers, seven snakes and green vegetation representing the blood issuing from the player's neck.

This is not the only ball court at Chichén Itzá; there are at least 12 others, most of which are smaller, traditionally Maya sized ball courts.

You are receiving this email because you subscribed to this feed at blogtrottr.com.
If you no longer wish to receive these emails, you can unsubscribe from this feed, or manage all your subscriptions

Archaeology: What's Hot Now: El Caracol (The Observatory)

Archaeology: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
El Caracol (The Observatory)
Dec 5th 2011, 11:01

The Observatory at Chichén Itzá is called el Caracol (or snail in Spanish) because it has an interior staircase that spirals upward like a snail's shell. The round, concentrically-vaulted Caracol was built and rebuilt several times over its use, in part, scholars believe, to calibrate the astronomical observations. The first structure was probably built here during the transition period of the late 9th century and consisted of a large rectangular platform with a stairway on its west side. A round tower of about 48 feet high was built atop the platform, with a solid lower body, a central portion with two circular galleries and a spiral staircase and an observation chamber on the top. Later, a circular and then a rectangular platform was added. The windows in the Caracol point in the cardinal and subcardinal directions and are believed to enable the tracking of the movement of Venus, the Pleides, the sun and the moon and other celestial events.

Mayanist J. Eric Thompson once described the Observatory as "hideous... a two-decker wedding cake on the square carton in which it came." For a complete discussion of the archaeoastronomy of el Caracol, see Anthony Aveni's classic Skywatchers.

If you're interested in ancient observatories, there are lots more to read about.

You are receiving this email because you subscribed to this feed at blogtrottr.com.
If you no longer wish to receive these emails, you can unsubscribe from this feed, or manage all your subscriptions

Archaeology: What's Hot Now: Gobekli Tepe

Archaeology: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Gobekli Tepe
Dec 5th 2011, 11:01

Göbekli Tepe (pronounced Guh-behk-LEE TEH-peh and meaning roughly "Potbelly Hill") is a remarkably early, completely human-built cultic center, first used by residents of the Fertile Crescent in Turkey and Syria some 11,600 years ago. The Pre-Pottery Neolithic (abbreviated PPN) site is located on the top of a limestone ridge (800 amsl) in the Harran Plain of southeastern Anatolia, in the southern Euphrates river drainage approximately 15 kilometers north of the city of Sanliurfa, Turkey. It is an enormous site, with accumulated deposits of up to 20 meters (~65 feet) high within an area of approximately nine hectares (~22 acres). The site overlooks the Harran Plain, springs at Sanliurfa, the Taurus mountains and the Karaca Dag mountains: all of these areas were important to Neolithic cultures, cultures who would within a thousand years begin to domesticate many of the plants and animals that we rely on today. Between 9500 and 8100 cal BC, two major building episodes occurred at the site (roughly assigned to PPNA and PPNB); the earlier buildings were purposefully buried before the later buildings were constructed.

The June 2011 issue of National Geographic magazine, available on news stands beginning May 30, features Göbekli Tepe, including a good article written by science writer Charles Mann and numerous photographs by Vincent Muni. In the run up to the publication, National Geographic provided me access to some of their photos, so how could I resist? This photo essay, based on my independent library research on Göbekli Tepe and using a few of Muni's photographs, includes information derived from recent archaeological studies at the site, and is intended as archaeology-heavy context to Mann's article. A bibliography is provided on page 6. Mann's article includes an interview with excavator Klaus Schmidt and a discussion of V.G. Childe's role in understanding Göbekli, so don't miss it.

Alternative Interpretations

A 2011 article in Current Anthropology written by E.B. Banning, counters that Gobekli was not simply a cultic center. Banning's interpretations are of interest to anyone thinking about Gobekli Tepe, so I've added comments on the following pages which reflect some of the pieces of Banning's argument. But don't take my word for it--Banning's article (plus commentary by several PPN scholars) is well worth reading in full.

Banning EB. 2011. So Fair a House: Göbekli Tepe and the Identification of Temples in the Pre-Pottery Neolithic of the Near East. Current Anthropology 52(5):619-660. Commentary from Peter Akkermans, Douglas Baird, Nigel Goring-Morris and Anna Belfer-Cohen, Harald Hauptmann, Ian Hodder, Ian Kuijt, Lynn Meskell, Mehmet Özdogan, Michael Rosenberg, Marc Verhoeven and a reply from Banning.

You are receiving this email because you subscribed to this feed at blogtrottr.com.
If you no longer wish to receive these emails, you can unsubscribe from this feed, or manage all your subscriptions

Sunday, December 4, 2011

Archaeology: What's Hot Now: Artifacts Ur's Royal Cemetery

Archaeology: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Artifacts Ur's Royal Cemetery
Dec 4th 2011, 11:00

Queen Puabi was the name of a woman buried in one of the richest of the tombs excavated by Woolley at the Royal Cemetery. Puabi (her name, found on a cylinder seal within the tomb, was probably closer to Pu-abum) was approximately 40 years old at the time of her death.

Puabi's tomb (RT/800) was a stone and mud brick structure measuring 4.35 x 2.8 meters. She was placed on a raised platform, wearing this elaborate gold, lapis lazuli and carnelian headdress and the beaded jewelry seen on additional pages below. A large pit, probably representing a sunken courtyard or entry shafts into Puabi's burial chamber, held over seventy skeletons. Woolley called this area the Great Death Pit. the individuals buried here are thought to have been sacrificial victims who had attended a banquet in this spot before their deaths. Although they are believed to have been servants and laborers, most of the skeletons wore elaborate pieces of jewelry, and held precious stone and metal vessels.

Figure Caption: Queen Puabi’s headdress. (Comb Height: 26 cm; Diameter of Hair Rings: 2.7 cm; Comb Width: 11 cm) The headdress of gold, lapis lazuli, and carnelian includes a frontlet with beads and pendant gold rings, two wreaths of poplar leaves, a wreath of willow leaves and inlaid rosettes, and a string of lapis lazuli beads, discovered on Queen Puabi’s body in her tomb at the Royal Cemetery of Ur, ca 2550 BCE.

Sources

Baadsgaard A, Monge J, Cox S, and Zettler RL. 2011. Human sacrifice and intentional corpse preservation in the Royal Cemetery of Ur. Antiquity 85(327):27-42.

Pollock S. 2007. The Royal Cemetery of Ur: Ritual, Tradition, and the Creation of Subjects. pp 89-110 In Representations of Political Power: Case Histories from Times of Change and Dissolving Order in the Ancient Near East, Marlies Heinz and Marian H. Feldman, editors. Eisenbrauns: Winona Lake, Indiana.

Rawcliffe C., et al. 2005 Laser Engraving Gulf Pearl Shell--Aiding the Reconstruction of the Lyre of Ur. Lacona VI. Unpublished paper given at the Lacona VI meetings in Vienna, Austria, September 21-25, 2005. Free download

You are receiving this email because you subscribed to this feed at blogtrottr.com.
If you no longer wish to receive these emails, you can unsubscribe from this feed, or manage all your subscriptions

Archaeology: What's Hot Now: Aztec Sculpture

Archaeology: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Aztec Sculpture
Dec 4th 2011, 11:00

Aztec Sculpture, Templo Mayor, Mexico City

Stone sculpture, Aztec (AD 1350-1521), Mexico State, Mexico

John Weinstein, © The Field Museum
This Aztec stone statue is similar to others that were found buried between construction layers of the Great Temple, known as "Templo Mayor," which is today located in the middle of modern Mexico City. It is believed that the Aztec people may have placed such statues in the Great Temple as offerings or to increase the sacred power of the temple.

You are receiving this email because you subscribed to this feed at blogtrottr.com.
If you no longer wish to receive these emails, you can unsubscribe from this feed, or manage all your subscriptions

Archaeology: What's Hot Now: Oseberg (Norway)

Archaeology: What's Hot Now
These articles that had the largest increase in popularity over the last week // via fulltextrssfeed.com
Oseberg (Norway)
Dec 4th 2011, 11:00

Definition:

The Oseberg Burial is a Viking ship burial, located on the banks of the Oslo Fjord in Norway. Oseberg is one of several ship burials in the Slagen district, but it is the richest of such burials. Excavated by Gabriel Gustafson [1853-1915] in 1904 and eventually written up by A.W. Brogger and Haakon Shetelig, the burial was covered by a large mound of peat and clay that had been robbed in antiquity.

The Oseberg ship was a karvi, a clinker-constructed ship built almost entirely of oak, and measuring 70.5 feet long, 17 feet wide, and 4.9 feet deep, with room for 30 oars. Dendrochronological dating of the grave chamber timbers gave a precise date of the construction as 834 AD. Two women were found buried in the ship, one aged 60-70 and the other 25-30; based on this, and the name of the nearby town, some have suggested the elderly woman was Queen Aasa, mentioned in the Viking poem Ynglingatal. No archaeological evidence has been found to support this.

Radiocarbon dating of the skeletons returned a date of 1220-1230 BP, consistent with the tree ring dates. DNA could only be retrieved from the younger woman, and it suggests she may have originated from the Black Sea region. Stable isotope analysis suggests the two had a primarily terrestrial diet, with small smaller amounts of fish.

Sources

This glossary entry is a part of the Guide to the Viking Age and part of the Dictionary of Archaeology.

Bonde, Niels and Arne Emil Christensen. 1993. Dendrochronological dating of the Viking Age ship burials at Oseberg, Gokstad and Tune, Norway. Antiquity 67(256):575-583.

Bruun, Per 1997 The Viking Ship. Journal of Coastal Research 13(4):1282-1289.

Holck, Per 2006 The Oseberg ship burial, Norway: New thoughts on the skeletons from the grave mound. European Journal of Archaeology 9(2-3):185-210.

You are receiving this email because you subscribed to this feed at blogtrottr.com.
If you no longer wish to receive these emails, you can unsubscribe from this feed, or manage all your subscriptions