Tuesday, September 20, 2011

Archaeology: Mesoamerican Caves

Archaeology
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Mesoamerican Caves
Sep 20th 2011, 08:08

Caves, or underground openings of any sort, are seen as places of great mystery, beauty and creepiness even by us secular modern types. The Maya and other Mesoamerican groups saw caves as the places where the first humans emerged, where the gods resided, where the ancestors returned to after they died.

Entrance of Rio Frio Cave in Belize
Entrance of Rio Frio Cave in Belize. Photo by Russell Harrison

In contributing writer Nicoletta Maestri's new article, Mesoamerican Caves, she describes the ritual meaning of caves and how the people of the various groups in Mesoamerica tended and decorated the caves of Guatemala, Belize and Mexico.

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Archaeology: What's Hot Now: Timing is Everything

Archaeology: What's Hot Now
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Timing is Everything
Sep 20th 2011, 10:00

Archaeological Dating Table of Contents | Part 1: Stratigraphy and Seriation | Part 2: Chronological Markers and Dendrochronology | Part 3: The Radiocarbon Revolution

Absolute dating, the ability to attach a specific chronological date to an object or collection of objects, was a breakthrough for archaeologists. Until the 20th century, with its multiple developments, only relative dates could be determined with any confidence. Since the turn of the century, several methods to measure elapsed time have been discovered.

Chronological Markers

The first and simplest method of absolute dating is using objects with dates inscribed on them, such as coins, or objects associated with historical events or documents. For example, since each Roman emperor had his own face stamped on coins during his realm, and dates for emperor's realms are known from historical records, the date a coin was minted may be discerned by identifying the emperor depicted. Many of the first efforts of archaeology grew out of historical documents--for example, Schliemann looked for Homer's Troy, and Layard went after the Biblical Ninevah--and within the context of a particular site, an object clearly associated with the site and stamped with a date or other identifying clue was perfectly useful.

But there are certainly drawbacks. Outside of the context of a single site or society, a coin's date is useless. And, outside of certain periods in our past, there simply were no chronologically dated objects, or the necessary depth and detail of history that would assist in chronologically dating civilizations. Without those, the archaeologists were in the dark as to the age of various societies. Until the invention of dendrochronology.

Dendrochronology

The use of tree ring data to determine chronological dates, dendrochronology, was first developed in the American southwest by astronomer Andrew Ellicott Douglass. In 1901, Douglass began investigating tree ring growth as an indicator of solar cycles. Douglass believed that solar flares affected climate, and hence the amount of growth a tree might gain in a given year. His research culminated in proving that tree ring width varies with annual rainfall. Not only that, it varies regionally, such that all trees within a specific species and region will show the same relative growth during wet years and dry years. Each tree then, contains a record of rainfall for the length of its life, expressed in density, trace element content, stable isotope composition, and intra-annual growth ring width.

Using local pine trees, Douglass built a 450 year record of the tree ring variability. Clark Wissler, an anthropologist researching Native American groups in the Southwest, recognized the potential for such dating, and brought Douglass subfossil wood from puebloan ruins.

Unfortunately, the wood from the pueblos did not fit into Douglass's record, and over the next 12 years, they searched in vain for a connecting ring pattern, building a second prehistoric sequence of 585 years. In 1929, they found a charred log near Show Low, Arizona, that connected the two patterns. It was now possible to assign a calendar date to archaeological sites in the American southwest for over 1000 years.

Determining calendar rates using dendrochronology is a matter of matching known patterns of light and dark rings to those recorded by Douglass and his successors. Dendrochronology has been extended in the American southwest to 322 BC, by adding increasingly older archaeological samples to the record. There are dendrochronological records for Europe and the Aegean, and the International Tree Ring Database has contributions from 21 different countries.

The main drawback to dendrochronology is its reliance on the existence of relatively long-lived vegetation with annual growth rings. Secondly, annual rainfall is a regional climatic event, and so tree ring dates for the southwest are of no use in other regions of the world.

See the glossary entry for Dendrochronology for more information and a bibliography.

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Archaeology: What's Hot Now: Arrowhead

Archaeology: What's Hot Now
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Arrowhead
Sep 20th 2011, 10:00

Definition:

An arrowhead is the word used by archaeologists and enthusiasts alike to describe the artifact originally fastened to the end of an arrow shaft, whether made of stone, bone, metal or other material. Found as part of an archaeological site assemblage, in isolation on farm fields and in private collections and museums all over the world, an arrowhead is probably the best known artifact of the pastâ€"and a bit misunderstood.

The term "arrowhead" is used by collectors and the general public to describe the tip of any projectile such as a spear or a dart point; but in archaeological science, an arrowhead only refers to the tip of an arrow that was shot by a bow. As a result, some archaeologists prefer to use the term 'arrowpoint' to be more explicit. The general term used by archaeologists for roughly triangular and pointy stone, bone or metal objects attached to any kind of a shaft is 'projectile point'.

Sources and More Information

See the Top Myths and Facts about Arrowheads for more information about what scientists have discovered and what they have so far failed to communicate to the public about arrowheads.

This glossary entry is part of the Guide to Stone Tools and the Dictionary of Archaeology.

Also Known As: bird point (in error; arrowheads can easily kill a deer)

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Archaeology: What's Hot Now: Kilwa Kisiwani

Archaeology: What's Hot Now
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Kilwa Kisiwani
Sep 20th 2011, 10:00

On a small island off the coast of Tanzania lies the site of Kilwa Kisiwani, also called Kilwa (and spelled in Portuguese Quiloa), the most important of about thirty-five trading sites on the Indian Ocean during the 11th through 16th centuries AD. Archaeological investigations at the site began in earnest in 1955, and the site and its sister port Songo Mnara were named UNESCO World Heritage site in 1981.

Kilwa History

The earliest substantial occupation at Kilwa Kisiwani dates to AD 800, and the city became a major trade center from the 1100s to the early 1500s. The site was important during the Shirazi dynasty of the 11th and 12th centuries AD, and under the rule of Ali al-Hasan, a Great Mosque was built, and trade connections to southern Africa and the near and far east were established. Kilwa Kisiwani was one of the principal ports of trade on the Indian Ocean, trading gold, ivory, iron and coconuts from southern Africa, including the Mwene Mutabe south of the Zambezi River, for cloth and jewelry from India, and porcelain from China. The first gold coins struck south of the Sahara after the decline at Aksum were minted at Kilwa Kisiwani, presumably for facilitating international trade. One of them was found at the Mwene Mutabe site of Great Zimbabwe.

Kilwa and Ibn Battuta

The famous Moroccan trader Ibn Battuta visited Kilwa in 1331 during the Mahdali dynasty, when he stayed at the court of al-Hasan ibn Sulaiman Abu'l-Mawahib [ruled 1310-1333]. It was during this period that the major architectural constructions were made, including elaborations of the Great Mosque and the construction of the market complexes of Husuni Kubwa and Husuni Ndogo.

The prosperity of the port city remained intact until the last decades of the 14th century, when turmoil over the ravages of the Black Death took its toll on the international trade. By the early decades of the 15th century, new stone houses and mosques were being built up in Kilwa, but in 1500, Portuguese explorer Pedro Alvares Cabral visited Kilwa, and reported seeing houses made of coral stone, including the ruler's 100-room palace, of Islamic Middle Eastern design. Vasco da Gama arrived in 1502 and exacted tribute to the King of Portugal, and afterwards the city's importance declined, except for a brief florescence during the slave trade of the late 18th century.

Archaeological Studies at Kilwa

Archaeologists became interested in Kilwa because of two 16th century histories about the site, including the now-lost Kilwa Chronicle (although remnants of this document do still exist). Excavators in the 1950s included James Kirkman and Neville Chittick, from the British Institute in Eastern Africa. Scholars believe the Kilwa society developed into the later Swahili societies.

Sources

David Phillipson. 2005. African Archaeology: Third Edition. Cambridge University Press, London.

Mark Horton. 1998. Kilwa. In Oxford Companion to Archaeology, edited by Brian Fagan. Oxford University Press, London.

J.E.G. Sutton. 2002. The Southern Swahili Harbour and Town on Kilwa Island, 800-1800 AD: A chronology of booms and slumps. In The Development of Urbanism from a Global Perspective, an online book available at Uppsala University.

There is also a great article on the architecture and history of Kilwa on the ArchNet site.

Google Earth Placemark for Kilwa Kisiwani

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