Monday, August 1, 2011

Archaeology: The Popol Vuh

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The Popol Vuh
Aug 1st 2011, 08:32

This is the account of when all is still silent and placid. All is silent and calm. Hushed and empty is the womb of the sky.

So begins the creation myth of the Maya as it is reported in one of the most discussed and misrepresented documents in Maya history: the Popol Vuh, or Council Book, a manuscript written by the Quich� Maya in the early Spanish colonial period of the mid-16th century AD.

First page from the 18th century Popol Vuh in the Ayer Collection of the Newberry Library.
First page from the 18th century Popol Vuh in the Ayer Collection of the Newberry Library
Photo Credit: Paulo Cesar Coronado

The document was written and signed by Quich� nobility of the 1550s, and it is without a doubt a version of an earlier, precolumbian document. The 1550s manuscript has disappeared, but during the first decade of the 18th century, a Dominican friar named Francisco Xim�nez, the parish priest of Chichicastenango, obtained the manuscript and wrote a translation. The Xim�nez manuscript, which includes Quiche and Spanish in parallel columns, is currently archived in the Newberry Library.

A new article from contributing writer Nicoletta Maestri describes for us the contents of the Popol Vuh, and places the stories of the Maya creation and the Hero Twins in the context of what archaeologists have learned from other places. Great stuff!

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Archaeology: What's Hot Now: Mixed Cropping

Archaeology: What's Hot Now
These articles that had the largest increase in popularity over the last week
Mixed Cropping
Aug 1st 2011, 10:00

Mixed cropping, also known as inter-cropping or co-cultivation, is a type of agriculture that involves planting two or more of plants simultaneously in the same field. In general, the theory is that planting multiple crops at once will allow the crops to work together. Possible benefits of mixed cropping are to balance input and outgo of soil nutrients, to keep down weeds and insect pests, to resist climate extremes (wet, dry, hot, cold), to suppress plant diseases, to increase overall productivity and to use scarce resources to the fullest degree.

Mixed Cropping in Prehistory

Monocultural cropping is a recent invention of the industrial agricultural complex: it is thought that most agricultural field systems of the past involved some form of mixed cropping, although unambiguous archaeological evidence of this is difficult to come by. Even if archaeological evidence of multiple crops are discovered in a field, it would be difficult to differentiate between the results of mixed cropping and rotation cropping. Both methods are believed to have been used in the past.

The primary reason for prehistoric multi-cropping probably had more to do with the needs of the farmer's family, rather than any recognition that mixed cropping was a good idea. It is possible that certain plants became amenable to multicropping over time, as a result of the domestication process.

Classic Mixed Cropping: Three Sisters

The classic example of mixed cropping is that of the American "three sisters", maize, beans, and curcurbits (squash and pumpkins). These three plants, domesticated at different times, were together an important component of Native American agriculture, historically documented by the Seneca and Iroquois, and probably beginning sometime after 1000 AD. All three seeds are planted in the same hole. The maize provides a stalk for the beans to climb on, the beans are nutrient-rich to offset that taken out by the maize, and the squash grows low to the ground to keep weeds down and water from evaporating from the soil in the heat.

Modern Mixed Cropping

Agronomists studying mixed crops have had mixed results determining if yield differences can be achieved with mixed versus monoculture crops. If a combination of say, wheat and chickpeas works in one part of the world, it might not work in another. But, overall it appears that measurably good effects result, when the right combination of crops are cropped together.

Sources

This glossary entry is a part of the Guide to Ancient Farming and part of the Dictionary of Archaeology.

Daellenbach, G.C. et al. 2005. Plant productivity in cassava-based mixed cropping systems in Colombian hillside farms. Agriculture, Ecosystems & Environment 105(4):595-614

Horrocks, M., et al. 2004. Microbotanical remains reveal Polynesian agriculture and mixed cropping in early New Zealand. Review of Palaeobotany and Palynology131(3-4):147-157.

Jahansooz, M.R. et al. 2007. Radiation- and water-use associated with growth and yields of wheat and chickpea in sole and mixed crops. European Journal of Agronomy 26(3): 275-282.

Sahile, Samuel et al. 2008 Effect of mixed cropping and fungicides on chocolate spot (Botrytis fabae) of faba bean (Vicia faba) in Ethiopia. Crop Protection 27(2): 275-282

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Archaeology: What's Hot Now: Timing is Everything

Archaeology: What's Hot Now
These articles that had the largest increase in popularity over the last week
Timing is Everything
Aug 1st 2011, 10:00

Archaeological Dating Table of Contents | Part 1: Stratigraphy and Seriation | Part 2: Chronological Markers and Dendrochronology | Part 3: The Radiocarbon Revolution

Absolute dating, the ability to attach a specific chronological date to an object or collection of objects, was a breakthrough for archaeologists. Until the 20th century, with its multiple developments, only relative dates could be determined with any confidence. Since the turn of the century, several methods to measure elapsed time have been discovered.

Chronological Markers

The first and simplest method of absolute dating is using objects with dates inscribed on them, such as coins, or objects associated with historical events or documents. For example, since each Roman emperor had his own face stamped on coins during his realm, and dates for emperor's realms are known from historical records, the date a coin was minted may be discerned by identifying the emperor depicted. Many of the first efforts of archaeology grew out of historical documents--for example, Schliemann looked for Homer's Troy, and Layard went after the Biblical Ninevah--and within the context of a particular site, an object clearly associated with the site and stamped with a date or other identifying clue was perfectly useful.

But there are certainly drawbacks. Outside of the context of a single site or society, a coin's date is useless. And, outside of certain periods in our past, there simply were no chronologically dated objects, or the necessary depth and detail of history that would assist in chronologically dating civilizations. Without those, the archaeologists were in the dark as to the age of various societies. Until the invention of dendrochronology.

Dendrochronology

The use of tree ring data to determine chronological dates, dendrochronology, was first developed in the American southwest by astronomer Andrew Ellicott Douglass. In 1901, Douglass began investigating tree ring growth as an indicator of solar cycles. Douglass believed that solar flares affected climate, and hence the amount of growth a tree might gain in a given year. His research culminated in proving that tree ring width varies with annual rainfall. Not only that, it varies regionally, such that all trees within a specific species and region will show the same relative growth during wet years and dry years. Each tree then, contains a record of rainfall for the length of its life, expressed in density, trace element content, stable isotope composition, and intra-annual growth ring width.

Using local pine trees, Douglass built a 450 year record of the tree ring variability. Clark Wissler, an anthropologist researching Native American groups in the Southwest, recognized the potential for such dating, and brought Douglass subfossil wood from puebloan ruins.

Unfortunately, the wood from the pueblos did not fit into Douglass's record, and over the next 12 years, they searched in vain for a connecting ring pattern, building a second prehistoric sequence of 585 years. In 1929, they found a charred log near Show Low, Arizona, that connected the two patterns. It was now possible to assign a calendar date to archaeological sites in the American southwest for over 1000 years.

Determining calendar rates using dendrochronology is a matter of matching known patterns of light and dark rings to those recorded by Douglass and his successors. Dendrochronology has been extended in the American southwest to 322 BC, by adding increasingly older archaeological samples to the record. There are dendrochronological records for Europe and the Aegean, and the International Tree Ring Database has contributions from 21 different countries.

The main drawback to dendrochronology is its reliance on the existence of relatively long-lived vegetation with annual growth rings. Secondly, annual rainfall is a regional climatic event, and so tree ring dates for the southwest are of no use in other regions of the world.

See the glossary entry for Dendrochronology for more information and a bibliography.

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Archaeology: What's Hot Now: Guide to the Olmec Civilization

Archaeology: What's Hot Now
These articles that had the largest increase in popularity over the last week
Guide to the Olmec Civilization
Aug 1st 2011, 10:00

Olmec: An Introduction

The Olmec civilization is the name given to a sophisticated central American culture with its heyday between 1200 and 400 BC. The Olmec heartland lies in the Mexican states of Veracruz and Tabasco, at the narrow part of Mexico west of the Yucatan peninsula and east of Oaxaca.

The following is an introductory guide to the Olmec civilization, its place in Central American prehistory, and some important facts about the people and how they lived.

Olmec Timeline

  • Initial Formative: 1775-1500 cal BC
  • Early Formative: 1450-1005 cal BC
  • Middle Formative: 1005-400 cal BC
  • Late Formative: 400 cal BC

While the very earliest sites of the Olmec show relatively simple egalitarian societies based on hunting and fishing, the Olmecs eventually established a highly complex level of political government, including public building projects such as pyramids and large platform mounds; agriculture; a writing system; and a characteristic sculptural artistry including enormous stone heads with heavy features reminiscent of angry babies.

About.com's Guide to the Olmec

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Archaeology: What's Hot Now: Stratigraphy

Archaeology: What's Hot Now
These articles that had the largest increase in popularity over the last week
Stratigraphy
Aug 1st 2011, 10:00

Definition:

Stratigraphy refers to geological and archaeological layers that make up an archaeological deposit. Archaeologists use stratigraphy to better understand the processes that created the site. Charles Lyell's Law of Superposition argued that because of natural depositional processes (and in an undeformed natural sequence), soils found deeply buried will have been laid down earlierâ€"and thence be olderâ€"than the soils found on top of them.

The amateur geologist William "Strata" Smith was one of the earliest practitioners of stratigraphy in geology; he noticed that layers of fossil-bearing stone seen in road cuts and quarries were stacked in the same way in different parts of England.

Scientific archaeologists picked up on this relatively quickly, although it wasn't used as a consistent technique until around the turn of the 19th century. Since then, the technique has been refined, and tools such as the Harris Matrix assist in picking out the sometimes quite complicated and delicate deposits.

Sources

This glossary entry is a part of the Guide to Dating in Archaeology, and part of the Dictionary of Archaeology.

Lyman, R. L. and Michael J. O'Brien 1999 Americanist Stratigraphic Excavation and the Measurement of Culture Change. Journal of Archaeological Method and Theory 6(1):55-108.

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Sunday, July 31, 2011

Archaeology: What's Hot Now: Zhou Dynasty, China

Archaeology: What's Hot Now
These articles that had the largest increase in popularity over the last week
Zhou Dynasty, China
Jul 31st 2011, 10:00

The Zhou Dynasty (also spelled Chou) is the name given to a historical period roughly consisting of the last two-fifths of the Chinese Bronze Age, traditionally marked between 1046 and 221 BC (although scholars are divided on the starting date). It is broken into three periods:

Western Zhou (ca 1046-771 BC)

The Zhou ruling dynasty was founded by King Wen, and solidified by his successor King Wu, who conquered the Shang Dynasty. During this period, the Zhou were based along the Wei River in Shaanxi Province and ruled much of the Wei and Yellow River valleys as well as portions of the Yangzi and Han river systems. The rulers were kin-based, and the society was strictly tiered with a strong aristocracy in place.

Eastern Zhou (ca 771-481 BC)

About 771 BC, the Zhou leaders were forced eastward out of their previous strongholds near Mount Qi and into a reduced area near their capital city of Luoyang. This period is also called Springs and Autumns (Chunqin), after a history of that name which documented the Eastern Zhou dynasties. The Eastern Zhou rulers were despotic, with a centralized administration and a ranked bureaucracy. Taxation and corvee labor were present.

Warring States (ca 481-221 BC)

About 481 BC, the Zhou dynasty fragmented into separate kingdoms, the Wei, Han and Zhao kingdoms. During this period, iron working became available, the standard of living rose and the population grew. Currency was established enabling farflung trading systems. The Warring States period ended when the Qin dynasty reunited China in 221 BC.

Zhou Sites and Historical Documents

Historical documents dated to the Zhou include the Guo yu (the oldest known history of China, dated to the 5th century BC), the Zuo zhuan, the Shangshu and the Shi jing (poetry and hymns). Capital cities of the Zhou which have been identified archaeologically are relatively rare, but probably include Wangcheng (in present-day Xiaotun), Doumenzhen, Luoyang, Hao-Ching and Zhangjiapo, where some 15,000 tombs were identified and 1000 excavated during the 1980s.

Bronze vessel hoards, deposited when the Zhou fled the west, have been identified in Qishan county of Shaanxi province, such as at several sites in the modern town of Baoji. These beautiful vessels (the two 'you' illustrated here are from Baoji) often have inscriptions which contain genealogical data, which allowed researchers to reconstruct lineage data for the various Zhou royal families.

Sources

Falkenhausen, Lothar von. 2007. Chinese Society in the Age of Confucius (1000-250 BC). Cotsen Institute of Archaeology, Los Angeles.

Shaughnessy, Edward L. 2004. Western Zhou Hoards and Family Histories in the Zhouyuan. pp 255-267 in Volume 1, Chinese Archaeology in the Twentieth Century: New Perspectives on China's Past. Xiaoneng Yang, ed. Yale University Press, New Haven.

Taketsugu, Iijima. 2004. An investigation of the Western Zhou capital at Luoyang. pp. 247-253 in Volume 1, in Volume 1, Chinese Archaeology in the Twentieth Century: New Perspectives on China's Past. Xiaoneng Yang, ed. Yale University Press, New Haven.

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Archaeology: What's Hot Now: Zhou Dynasty, China

Archaeology: What's Hot Now
These articles that had the largest increase in popularity over the last week
Zhou Dynasty, China
Jul 31st 2011, 10:00

The Zhou Dynasty (also spelled Chou) is the name given to a historical period roughly consisting of the last two-fifths of the Chinese Bronze Age, traditionally marked between 1046 and 221 BC (although scholars are divided on the starting date). It is broken into three periods:

Western Zhou (ca 1046-771 BC)

The Zhou ruling dynasty was founded by King Wen, and solidified by his successor King Wu, who conquered the Shang Dynasty. During this period, the Zhou were based along the Wei River in Shaanxi Province and ruled much of the Wei and Yellow River valleys as well as portions of the Yangzi and Han river systems. The rulers were kin-based, and the society was strictly tiered with a strong aristocracy in place.

Eastern Zhou (ca 771-481 BC)

About 771 BC, the Zhou leaders were forced eastward out of their previous strongholds near Mount Qi and into a reduced area near their capital city of Luoyang. This period is also called Springs and Autumns (Chunqin), after a history of that name which documented the Eastern Zhou dynasties. The Eastern Zhou rulers were despotic, with a centralized administration and a ranked bureaucracy. Taxation and corvee labor were present.

Warring States (ca 481-221 BC)

About 481 BC, the Zhou dynasty fragmented into separate kingdoms, the Wei, Han and Zhao kingdoms. During this period, iron working became available, the standard of living rose and the population grew. Currency was established enabling farflung trading systems. The Warring States period ended when the Qin dynasty reunited China in 221 BC.

Zhou Sites and Historical Documents

Historical documents dated to the Zhou include the Guo yu (the oldest known history of China, dated to the 5th century BC), the Zuo zhuan, the Shangshu and the Shi jing (poetry and hymns). Capital cities of the Zhou which have been identified archaeologically are relatively rare, but probably include Wangcheng (in present-day Xiaotun), Doumenzhen, Luoyang, Hao-Ching and Zhangjiapo, where some 15,000 tombs were identified and 1000 excavated during the 1980s.

Bronze vessel hoards, deposited when the Zhou fled the west, have been identified in Qishan county of Shaanxi province, such as at several sites in the modern town of Baoji. These beautiful vessels (the two 'you' illustrated here are from Baoji) often have inscriptions which contain genealogical data, which allowed researchers to reconstruct lineage data for the various Zhou royal families.

Sources

Falkenhausen, Lothar von. 2007. Chinese Society in the Age of Confucius (1000-250 BC). Cotsen Institute of Archaeology, Los Angeles.

Shaughnessy, Edward L. 2004. Western Zhou Hoards and Family Histories in the Zhouyuan. pp 255-267 in Volume 1, Chinese Archaeology in the Twentieth Century: New Perspectives on China's Past. Xiaoneng Yang, ed. Yale University Press, New Haven.

Taketsugu, Iijima. 2004. An investigation of the Western Zhou capital at Luoyang. pp. 247-253 in Volume 1, in Volume 1, Chinese Archaeology in the Twentieth Century: New Perspectives on China's Past. Xiaoneng Yang, ed. Yale University Press, New Haven.

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